When Jonathan and I were planning
this service, we sent a flurry of text messages back and forth to each other
exploring different aspects of the idea of “prayer”. Somewhere in the midst of this, one of the
members of my household required a trip to the emergency room (don’t worry,
everyone’s fine). I texted Jonathan to let him know, and make sure he was
taking care of getting our summary to the newsletter and the website. He replied that he was, and that, “no pun
intended” he was “praying for me”.
His words did not evoke an
intellectual response like “oh? And to whom are you praying? What exactly do
you expect he/she/it to do for me?”, but rather- as one would probably expect-
an emotional response- I found his words
to be an expression of comfort and support. No more needed to be said, other than my
“thank you”.
This time of year- a time
traditionally of prayer and Thanksgiving, has many asking: what DOES prayer
mean to Unitarian Universalists, who tend to ask “to whom are you praying, and
what exactly do you expect he/she/it to do?” Does prayer have any place in UU Spirituality,
and what, if any, power does it hold?
I love words. Words paint pictures,
words evoke emotion- words can make you laugh or make you cry. Words have power.
And finding just the right word or combination of words to create a mood, or
provoke a reaction or evoke a specific response when conveying a message can
feel like an accomplishment beyond all others.
On the other end of the spectrum,
words can become a source of pain or frustration, with how they are used and
their deeply held meanings- as Jonathan mentioned earlier. They can also be
overused. Settled couples know this well- “Love you” becomes a standard
farewell, almost meaning “see you later”.
·
“Honey, I’m running to the store to grab some
milk”
·
“alright, hon, love you!”
·
“Going to bed now”
·
“ok, good night kids, love you”
·
(you get the idea)
“I’m praying for you” seems to have
in some ways, joined in with those phrases that are said but not really thought
about, like “love you”, “bless you”, “let’s do lunch”, … We all know what they mean, but little
thought is given before they are spoken. It’s somehow more of an acknowledgement than a
true meaningful connection- “I’m going through a really hard time right now”
“ooh, so sorry to hear that. I’ll be praying for you”. Aw, thanks. I feel
loved.
Yet, somehow when Jonathan had told
me he was praying for me, it had meant something. Why?
When we started to explore this
topic, Rev. Jill sent Jonathan and me a list of resources and references, from
blog postings, to articles, to other
sermons. I confirmed in a phone call yesterday that when she sent this, she
knew very well that I would be thinking “Get out of your head, Jill!” This was
WAY too much head stuff!
Up to that point I had pretty much
thought that prayers were merely words designed to evoke a particular response,
or convey a particular message. If that were true, then why were Jonathan’s
words as I sat in the ER more meaningful than say “random co-worker”?
What makes a prayer spiritual?
Does it matter to whom the prayer
is directed? Do I really NEED an expectation of what he/she/it might be able to
do? Is there really any documented scientific evidence of the power of prayer?
Does prayer affect energy? Is it the words used? Does it need to be spoken
aloud? Does it have to be a prayer or does meditation count? Does a prayer have
to be meaningful or can it be a wish? If it is a wish, does that make it any
less meaningful? Does it matter who delivers the prayer?
I could almost hear Jill:
Get out of your head, Heather.
So I sat and meditated- dare I say
prayed?- about it, and I decided that for me, trying to define prayer is trying
to define the undefinable.
Prayer is communication from the soul. It is
primal. It is the reaching out of one
soul to another, the deepest expression of the soul- in pain, in desperation,
in gratitude, in empathy, in joy. To
some extent it’s the exposing of raw emotion.
It can be an expression of reaching
outside of oneself, acknowledging that there is something bigger than the
individual- to some that is God, other’s it’s a unity of consciousness.
I’m feeling that
the emotional place where we are when pray is such a deep and primal place, so
unique to the individual experience that by its nature others cannot share
that. But that does not mean that you need to be alone. The ability to offer a
prayer is to offer a possibility. A possibility for a change, a possibility to
be heard, a possibility for a celebration. Prayer is the ultimate message in a
bottle- recipient unknown and unimportant. I’m baring my soul. Find me.
Connect.
When we pray for another, quite
often we could have no way to know what they are feeling. Yes, we may have some
idea based on our experiences, but we cannot really KNOW. Our prayers for others
are our attempts to let them know that they are not alone.
Each
fall I see the Prayer for Schoolchildren who feel different by Rev. Meg Riley
make its rounds in
various
ways.
For those who are different, or
who feel different—
Who learn differently, think
differently, feel differently,
Who look different, whose faith
is different, whose family is different,
Whose way to connect is
different, whose way to dress is different,
Whose faith is different, whose
place to live is different,
Whose sexuality is different,
whose gender is different,
Whose culture is different, whose
language is different,
Whose favorite foods are
different, who loves different smells,
Whose body looks different, or
works differently
Whose values and beliefs are
different--
Do you see that different is just
a word?
May you be freed from its poison.
Different: Just an idea laced
with fear,
Don’t let it scare you.
A word expressing lack of
imagination by those who use it to judge,
Don’t let it limit your own.
They can’t see that difference is
the very essence of life,
The opposite of different isn’t
normal; it is death.
Don’t let their sharp thorns kill
your true self.
As the school doors open again,
May you walk in safety,
With all of your unique
loveliness intact,
Knowing you are loved by people
who haven’t even met you yet.
People you see and don’t see,
Your closest friends and family,
and people who will never meet you,
All hold you in our hearts.
We need every bit of you as we
walk our own different paths.
As the summer days end,
May you find the long days’
bright light
Shining in your mind as you
learn.
As you go out on this crazy
river, this life
Where you will navigate choppy
waters, take new turns,
May you know in your bones you
are never alone.
As you search for a place of ease
and comfort,
May you know in your cells that
it lives within you.
And that people who love you are
everywhere smiling.
What
the heck?!
How
is this even a prayer? It’s not addressed to anyone, and it doesn’t end with
“Amen”.
It’s
a wish. A very, very, deep wish for someone else.
Throughout
the prayer, the words are powerful, yet almost not enough to fully convey the
depth. I can
almost
hear the aching lack of the ability for words to fully convey the expressions
of the soul with the
line
“may you know in your bones you are never alone”, and “may you know in your
cells” still does not
even
quite describe the true depth of the emotion hinted at, but unable to be
captured, in this prayer.
A couple of weeks ago, Rev. Jill
talked about the stages of religion, and one of them was characterized by the ability to pray to a personal god, while intellectually
believing one does not exist (I’m paraphrasing of course). I wonder if this is
possible because the power of prayer is not the “to whom”, it’s the “from
whence”.
So pray to God, pray to Allah, to
the flying spaghetti monster, to Mary, to John, Paul, George, or Ringo. I don’t
believe they are who you are really praying to. Prayer is the opening of a soul
to another. It is the opening of one soul to receive.
So ultimately, what is the power of
prayer?
I believe the power of prayer is hope.
In closing, we offer you this prayer for self from His Holiness the Dalai Lama:
May
I become at all times, both now and forever
A protector for those without protection
A guide for those who have lost their way
A ship for those with oceans to cross
A bridge for those with rivers to cross
A sanctuary for those in danger
A lamp for those without light
A place of refuge for those who lack shelter
And a servant to all in need.
May peace be with you.
originally delivered 11.27.2011 at the Unitarian Fellowship of Lawrence
No comments:
Post a Comment